From Ayaz Amir’s column in The News:
But Pakistani Talibanism, as represented by Baitullah Mehsud in South Waziristan and Maulana Fazlullah in Swat, is a slightly different phenomenon. It may have originated as a side-effect of the Afghan war but it has now mutated into something with a personality of its own. With all its primitive and even barbaric permutations — the bombing of schools, the insistence on what amounts to female segregation, the slitting of throats — it is a revolt against the Pakistani state. Or rather a revolt against the dysfunctional nature of this state.
But why should anyone be attracted to the Taliban? Don’t we know what they stand for? Why should Punjab, of all places, ever afford them a foothold? There’s no simple answer to these questions.
But an obvious fact should stare any observer in the face. There is a stratum of privileged people in Pakistan, a middle class which also lives comfortably or gets by reasonably well, and then an entire population of have-nots, with no stake in the existing order of things, whose existence may not be short but it is nasty and brutish all the same.
Which are the elements flocking to Mahsud’s banner in Waziristan and Fazlullah’s in Swat? Not the big Khans or Maliks but the have-nots. Beware Punjab’s huge under-class which will be fodder and recruiting ground for the Taliban if the revolt in the north-west, escaping the best ability of the Pakistan military establishment to suppress it, snakes its way into the adjoining districts of Punjab.
Every Punjab town, large and small, has a mosque, if not more than one, sympathetic to the Taliban brand of Islam. So at least there is a handy network — a Ho Chi Minh Trail, so to speak — down which the ideology of the Taliban can travel, whether we like this ideology or abhor it being a separate issue altogether.
If this were Nepal this would be a Maoist uprising. If this were a Latin American country it would be a peasant or a Guevarist uprising. Since it is Pakistan, the revolt assaulting the bastions of the established order comes with an Islamic colouring, Islam reduced to its most literal and unimaginative interpretations at the hands of those leading the Taliban revolt.
But then we know that with our Pakhtoon brothers there are no halfway measures. They are given to extremes. No wonder then if evangelicalism in their hands has descended to primitivism and barbarism.